Monday, October 26, 2009
Danny the Demythologizer — Akin on the Great Commission Resurgence

Rudolf Bultmann, one of the most influential figures in twentieth-century theology, was known for his program of “demythologization.”  A committed theological liberal, Bultmann was convinced that modernity meant the end of supernaturalism. As he explained, modern people who use electric razors and electric lights (both fairly new in his day) do not believe in a literal Heaven and Hell, he advised. He called for modern interpreters of the New Testament separate a continuing existential message from the “mythological” supernatural elements.

Bultmann called this method of stripping the supernatural from the New Testament “demythologization.” Dispel the myths, Bultmann commanded.

Well, theologically speaking, there is hardly a figure more oppposed to Rudolf Bultmann than Danny Akin, President of Southestern Baptist Theological Seminary in Wake Forest, North Carolina. Dr. Akin is a staunch defender of the inerrancy of Scripture and a defender of the faith. When it comes to the supernatural claims of Scripture, Dr. Akin stands firm. Yet, in his own way, he knows a myth when he sees one.

In a series of short articles, Dr. Akin has recently responded to various myths about the Great Commission Resurgence. He gave leadership to framing many of these issues, and his article series is well worth the reading. Danny the Demythologizer sets the record straight.

GCR Myth #1: The goal of [particular members of] the Task Force to get more money to the nations is only a smoke screen to get more money to the seminaries.

GCR Myth #2: The goal of [certain members of] the Task Force is to turn North American church planting over to Acts 29 or to at least enter into a formal partnership with them.

Myth #3: The Great Commission Resurgence Task Force is attempting to influence and even control the search committee process at the Executive Committee, the IMB and NAMB.

Myth #4: The goal of the Great Commission Task Force is to dismantle if not destroy the Cooperative Program as we know it today.

Myth #5: The GCR is actually a grand Calvinist plot to infiltrate the SBC and gain control or at least greater influence in the Convention.

Myth #6: Many members of the GCRTF are fundamentally opposed to the work of local associations and state conventions.

Myth #7: The GCRTF is about diluting our Baptist identity and distinctives so that we begin to look more like the American Evangelical Convention than the Southern Baptist Convention.

Myth #8: The GCRTF plans to abolish NAMB or dissolve it into the IMB.

Monday, October 26, 2009
Pray for GCR Task Force Meeting in Dallas/Ft. Worth

The Great Commission Task Force is gathering in Dallas/Ft. Worth Metroplex for important meetings as we continue the work assigned to us by the Southern Baptist Convention.  Please pray for the Task Force to be granted wisdom as we seek to discern what will help Southern Baptists to be more faithful in obeying the Great Commission.

On Tuesday we will be meeting with the majority of the Executive Directors of the state conventions for a very important session. Please pray that we will all hear each other, speak honestly to each other, and hold each other accountable to a Great Commission vision that will require the very best and the very most from all of us.

We face hard questions. Questions of finance and structure are secondary to the missional questions of reaching North America and the world beyond. We are living in a denominational house built long before the revolutions in transportation, communications, and geopolitics that have simultaneously made the world smaller and larger than ever before.

We are privileged to be able to ask these questions — and even to ask what questions we must ask. We are drowning in data.  Please pray that we will be led to the insights, judgments, and proposals that will best serve Southern Baptists as we face the future together.

I’ll report back as we make progress.

Friday, August 21, 2009
Baptist Press on My Address, “The Future of the Southern Baptist Convention”

I appreciate Baptist Press running this news story on my address delivered at the Presidential Forum, “The Future of the Southern Baptist Convention.”

Mohler: SBC must be willing to change or face decline

Posted on Aug 20, 2009 | by Jeff RobinsonLOUISVILLE, Ky. (BP)–The Southern Baptist Convention faces a critical crossroads and must move into the future with denominational structures and methods open to change or face serious decline, R. Albert Mohler Jr. told attendees of a forum on the future of the SBC held Aug. 19 at Southern Baptist Theological Seminary.

Southern Seminary’s president said the SBC in 2009 continues to operate largely out of a model that the denomination adopted from corporate America in the early 20th century, a model that prioritizes efficiency over theological conviction in carrying out the task of missions.

“Certainly in business, efficiency can be a make-or-break word between profit and loss,” Mohler said, “but when it comes to missions and the work of our churches and the work of the Gospel around the world, efficiency has a limited application.

“What this really marked, more than anything else, was an infusion of a business culture into the life of the denomination…. Churches were now concerned with efficiency; decisions were made on the basis of efficiency.”

In the 1950s, the SBC underwent a restructuring calculated to bring greater denominational efficiency, Mohler pointed out; this led to the adoption of a programmatic approach to ministry based more on corporate management practices than theology.

The approach worked because in those days the SBC largely held the evangelical franchise in the deep South and its programs were so vast that a Southern Baptist would develop a “tribal identity” that defined his church life from the cradle to the grave; Southern Baptist children would participate in all of the age-appropriate SBC programs from life until death, he said.

Though American culture, particularly in the Bible Belt, has changed profoundly, Mohler said the SBC has continued to operate out of a 1950s programmatic mentality. He compared the denomination to two American institutions: the General Motors Corporation (GM) and the shopping mall.

For most of the 20th century, more than half of all automobiles sold in America were manufactured by GM. While the car-buying culture changed in the late 20th century, GM continued to operate out of a business model that worked well in the 1950s. Now, the auto giant has declared bankruptcy and has ceased to be a publicly traded corporation.

Similarly, shopping malls exploded in number over the second half of the 20th century, but today, hundreds of the hulking complexes sit empty because businesses want to operate outside of malls so their storefronts will have increased visibility.

In the same way, Mohler said the SBC faces a bleak future if it continues to minister out of a business model from the 1950s instead of one driven by theological and missional concerns, neither of which is susceptible to the shifting currents of culture.

“The question we have to ask is the same question that General Motors should have been asking for the last 20 years: What has changed and why have we not?” Mohler said. “Or for those whose business is the shopping mall: Has the logic of this particular organizational pattern been eclipsed by something else?

“Are the people who are actually in our churches today and the people we are trying to reach today, are they attracted to that kind of logic or does it seem like an age gone by?”

Mohler said the SBC faces at least 10 questions, which he put in terms of dichotomies. He said Southern Baptists in the future will be either:

– Missiological or bureaucratic. The denomination will be driven by the work of the Gospel mission as set forth in Scripture or it will die a slow death along a path clogged by bureaucratic red tape.

“The missiological logic, I would suggest, is the only logic that fits the church of the Lord Jesus Christ,” he said. “Unless the SBC very clearly asserts an unashamed, undiluted and ruthless missiological logic, we are going to find ourselves out of touch with our churches, with the generation now coming into leadership and with the world we are trying to reach, because the logic of bureaucracy will never take us where we need to go.”

– Tribal or theological. The SBC must be driven by common doctrine and not a “cradle to death” ethos in which one is a Southern Baptist by virtue of being raised in a SBC church. The SBC “tribal identity” no longer exists because the cultural assumptions that underpinned such a nostalgic identity have disappeared, he said.

– Convictional or confused. The basis of cooperation among Southern Baptists must be a robust theology, Mohler said. Southern Baptists must not be afraid to discuss and even debate theology, he said. “If we avoid talking about theological issues, if we try to minimize the theological logic of this denomination … or if we make every issue a first-order issue, we are going to have a very confused people,” he said. “Southern Baptists are going to have to grow up theologically in this new age and we’re not going to have any choice. Southern Baptists are no longer going to be insulated from the theological and ideological currents around us.”

– Secular or sectarian. Southern Baptists are sectarian by their very nature, Mohler said. Because of their allegiance to Christ and Scripture, he urged that they be qualitatively different than the world in their mores, ideology and convictions. In the mid-20th century South, Southern Baptists did not have to be sectarian because they were “at home” within that culture, Mohler said, but no longer.

“The South became the Sun Belt and the primary religion of the Sun Belt is materialism,” he said. “We have gotten contamination from other worldviews and we are going to have to recover the sense that the church of the Lord Jesus Christ is always, in a New Testament sense, sectarian. It is going to be made up of resident aliens who are never fully at home in the culture because the culture itself is a Genesis 3 culture and the church is called to a different worldview under allegiance to the Lord Jesus Christ.”

– Younger or dead. The SBC, Mohler pointed out, is losing two-thirds of its young people between adolescence and adulthood. He said Southern Baptists must reach the younger generation with a theologically robust vision of the Christian life to rescue them from a deadly therapeutic ethos that says God wants their lives to be worry-free, prosperous and happy.

– Diverse or diminished. Mohler said studies show that by 2050, 25 percent of all Americans will have a Hispanic grandparent. The denomination will have to become more racially diverse to reach America, he said.

– Missional or more methodological. “For a long time when you asked the question, ‘Who is a Southern Baptist?’ you got a methodological answer,” Mohler said. “You got a certain historical answer, a certain minimal theological answer, but by and large, it was a methodological answer. By and large, that’s not going to be an option in the future. The church is not methodological but is deployed for the cause of the Gospel.”

– More strategic or more anemic. Southern Baptists must update their missions strategy at every level. Local churches will have to become individual missiological units to reach their communities, Mohler said. A fast-changing world demands that Southern Baptist be constantly rethinking their missions strategy.

– More bold or more boring. “This is a generation that is not going to be satisfied with boring,” Mohler said. “The kind of boring logic which is the same thing being said in roughly the same way every time — no surprises — is simply not going to work because that’s not the way the New Testament is. The mission of the Lord Jesus Christ is so bold that it can never be boring…. This means we are going to have to take risks.”

– Happy or bitter. The SBC has gained a reputation for denominational crankiness, Mohler said, adding that Southern Baptists often seem upset, angry and frustrated even while claiming to be happy.

“Crankiness often erupts on the floor of the Southern Baptist Convention,” he said. “We criticize people who are not even there. We raise issues as if this is where the SBC should direct its energies…. The risk here is that we will be cranky in all the wrong ways. If we stand by the Scriptures, we are going to have to say hard things to a culture around us that will consider us backward, unloving, intolerant, while having to stand by the truth…. We cannot afford to waste our energy on being cranky about things that are irrelevant and unhelpful and extraneous to the life of the SBC. When we gather together there had better be evident joy and there had better be a unity of purpose and a commonality of heart or people will stop coming.”

Regarding the Cooperative Program, Southern Baptists’ unified giving plan, Mohler said the convention has perception problems and reality problems.

“We have problems in terms of the fact that we say we are sold out to missions and yet the closer you look at the actual infrastructure of the Southern Baptist Convention at every level and all the rest of you trace the dollars, only a small portion of that offering plate dollar ever gets close to the International Missions Board,” he said. “It’s a perception problem, but the closer you look it’s also where we have a lead problem.”

Mohler acknowledged that Southern Seminary would not be viable without the money channeled through the Cooperative Program, but the plan in its current form is simply not enough.

“It’s not enough for two reasons. Number one, as it’s presented it sounds like our greatest goal is to cooperate. Well, the United States Army can have a Cooperative Program. This needs to be very clearly presented in both its ethos and its reality as a way of reaching the nations with the Gospel of Christ, without having to explain what it is. Do we cooperate? Yes, and in 1925 [when the Cooperative Program was founded] the big question is whether the Southern Baptists are going to cooperate. The big question in 2009 is whether Southern Baptists are going to be relevant in the mission of God and the world.

“The second reason is because I just don’t believe we’re going to be able to tell Southern Baptist churches in a new age what you must do and how you must give,” Mohler said. “We’re going to have to at every level make sure that we are worthy of the support.”
–30–
Jeff Robinson is director of news and information at Southern Baptist Theological Seminary. Baptist Press staff writer Erin Roach contributed to this article. The audio of Mohler’s presentation is available at www.sbts.edu/resources/lectures/presidents-forum/the-presidents-forum-on-the-future-of-the-southern-baptist-convention/.

Photo by John Gill.